Lavo Kingdom

Lavo Kingdom
648–1388
Map of mainland Southeast Asian polities c. 1000–1100 CE
Proposed locations of ancient kingdoms in Menam and Mekong Valleys in the 7th century based on the details provided in the Chinese leishu, Cefu Yuangui, and others.
Capital
Common languages
Religion
Buddhism (Mahayana, Theravada)
GovernmentMandala kingdom
Monarch 
• 648–700 CE (first)
Kalavarnadisharaja
• 1052–1069
Chandrachota
• 1319–1351
Ramathibodi I
• 1351–1388 (last)
Ramesuan
Historical eraPost-classical era
• Fall of Tou Yuan
647
• Establishment
648
• Tambralinga vassal
927–946
• Fall of Ayodhyapura
946
• Destroyed by Angkor
1001
• Angkor vassal
946–1052
• Reclaimed by Suphannabhum/ Haripuñjaya
1052
• Ayodhya as capital (Xiān)
1082–1351
• Lavapura of Chaliang
1106–1181
• Lavapura of Angkor
1181–1218
• Lavapura of Phraek Si Racha
1218–1351
• Formation of Ayutthaya
1351
Area
• Total
170,000 km2 (66,000 sq mi)
Preceded by
Succeeded by
Syamapura
Dvaravati
Tou Yuan
Duō Miè
Sukhothai
Ayutthaya
Angkor
Hariphunchai
Chaliang
Asadvarapura

The Lavo Kingdom (Thai: อาณาจักรละโว้) was a political entity (mandala) on the left bank of the Chao Phraya River in the Upper Chao Phraya valley from the end of Dvaravati civilization, in the 7th century, until 1388. The original center of Lavo was Lavapura and was shifted to Ayodhya (Xiān) in the 1080s. However, since both Ayodhya or Xiān and Lavo separately sent embassies to the Chinese court in the late 1200s, these two polities were potentially individual states.

Before the 9th century, Lavo, together with other supra-regional settlements, such as Si Thep, Sema, Phimai, Nakhon Pathom, and others were the centers of the mandala-style polities of Dvaravati. Due to several circumstances, including climate changes and the invasions of the surrounding polities, several Dvaravati centers lost their prosperity, and the mandalas in the Menam Valley was then split into three groups: Lavo (modern Lopburi) to the east, which was more often in touch with the Angkorean and pre-Angkorean worlds, Suphannaphum (modern Suphanburi) to the west, which had more contact with the Mon and Malay worlds and the northern polities, which had more complexity in culture, ethnic, and linguistic than the aforementioned two polities. Meanwhile, the MunChi mandalas allied with Kambudesha in the Tonlé Sap basin.