History of Africa
Archaic humans emerged out of Africa between 0.5 and 1.8 million years ago. This was followed by the emergence of modern humans (Homo sapiens) in East Africa around 300,000–250,000 years ago. In the 4th millennium BC written history arose in ancient Egypt, and later in Nubia's Kush, the Horn of Africa's Dʿmt, and Ifrikiya's Carthage. Between around 3000 BCE and 500 CE, the Bantu expansion swept from north-western Central Africa (modern day Cameroon) across much of Central, Eastern, and Southern Africa, displacing or absorbing groups such as the Khoisan and Pygmies. The oral word is revered in most African cultures, and history has generally been passed down through oral tradition. This has led anthropologists to term them "oral civilisations".
There were many kingdoms and empires all over the continent that rose and fell. Most states were created through conquest or the borrowing and assimilation of ideas and institutions, while others developed largely in isolation. Some African empires and kingdoms include:
- Ancient Egypt, Kush, Carthage, Numidia, Masuna, Makuria, the Fatimids, Almoravids, Almohads, Ayyubids, Mamluks, Marinids, Zianids and Hafsids in North Africa;
- Wagadu, Mali, Songhai, Jolof, Ife, Oyo, Benin, Bonoman, Nri, Ségou, Asante, Fante, Massina, Sokoto, Tukulor, and Wassoulou in West Africa;
- Dʿmt, Aksum, Ethiopia, Damot, Ifat, Adal, Ajuran, Funj, Kitara, Kilwa, Sakalava, Imerina, Rombo, Bunyoro, Buganda, and Rwanda in East Africa;
- Kanem-Bornu, Kongo, Anziku, Loango, Ndongo, Mwene Muji, Kotoko, Wadai, Mbunda, Luba, Lunda, Kuba, and Utetera in Central Africa; and
- Mapungubwe, Great Zimbabwe, Mutapa, Butua, Rozvi, Maravi, Oukwanyama, Lozi, Lobedu, Mthwakazi, and amaZulu in Southern Africa.
Some societies were heterarchical and egalitarian, while others were organised into chiefdoms. The continent has between 1250 and 2100 languages, and at its peak it is estimated that Africa had around 10,000 polities, with most following traditional religions.
From the 7th century CE, Islam spread west amid the Arab conquest of North Africa, and by proselytization to the Horn of Africa, bringing with it a new social system. It later spread southwards to the Swahili coast assisted by Muslim dominance of the Indian Ocean trade, and across the Sahara into the western Sahel and Sudan, catalysed by the Fula jihads of the 18th and 19th centuries. Systems of servitude and slavery were historically widespread and commonplace in parts of Africa, as they were in much of the ancient and medieval world. When the trans-Saharan, Red Sea, Indian Ocean and Atlantic slave trades began, local slave systems started supplying captives for slave markets outside Africa. This reorientated many African economies, and created various diasporas, especially in the Americas.
From 1870 to 1914, driven by the Second Industrial Revolution European colonisation of Africa grew rapidly in the "Scramble for Africa", and saw the major European powers partition the continent at the 1884 Berlin Conference, resulting in territory under European imperial control increasing from one-tenth of the continent to over nine-tenths. European colonialism had significant impacts on Africa's societies, and colonies were maintained for the purpose of economic exploitation of human and natural resources. Colonial historians dismissed oral traditions, claiming that Africa had no history other than that of Europeans in Africa. Pre-colonial Christian states include Ethiopia, Makuria, and Kongo. Widespread conversions to Christianity occurred under European rule in southern West Africa, Central Africa, and Southern Africa due to successful missions, and the syncretization of Christianity with local beliefs.
The rise of nationalism gave birth to independence movements in many parts of the continent, and with a weakened Europe after the Second World War, a wave of decolonisation took place, culminating in the 1960 Year of Africa and the establishment of the Organisation of African Unity in 1963 (the predecessor to the African Union), with countries deciding to keep their colonial borders. Traditional power structures, which had been incorporated into the colonial administration, remained partly in place in many parts of Africa, and their roles, powers, and influence vary greatly. Political decolonisation was mirrored by a movement to decolonise African historiography by incorporating oral sources into a multidisciplinary approach, culminating in UNESCO publishing the General History of Africa from 1981. Many countries have experienced the rise and fall of nationalism, and continue to face challenges such as internal conflict, neocolonialism, and climate change.