Early Muslim conquests
| Early Muslim conquests | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Part of the spread of Islam | |||||||||
Expansion under Muhammad, 622–632
Expansion under the Rashidun caliphs, 632–661
Expansion under the Umayyad dynasty, 661–750 | |||||||||
| |||||||||
| Belligerents | |||||||||
|
In West Asia and North Africa: In Central Asia: In South Asia: In Europe: | ||||||||
The early Muslim conquests or early Islamic conquests (Arabic: الْفُتُوحَاتُ الإسْلَامِيَّة, romanized: al-Futūḥāt al-ʾIslāmiyya), also known as the Arab conquests, were a series of religious wars initiated by Muhammad, the prophet of Islam, and continued by the early Muslims. In 622, he established the first Islamic state at Medina in Arabia, from where Muslim armies expanded rapidly under the succeeding Rashidun Caliphate and then the Umayyad Caliphate, culminating in Islamic law being extended throughout most of West Asia and North Africa, parts of South Asia and Central Asia, and parts of Mediterranean Europe over the following century. According to Scottish historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At the height of the expansion, Muslim-ruled territory under the caliphates is estimated to have covered 13,000,000 square kilometres (5,000,000 sq mi), stretching from India (at Sind) in the east to the Iberian Peninsula (at the Pyrenees) in the west.
Among other drastic socio-political changes, the early Muslim conquests caused a rupture in the status quo dominated by the Sasanian Empire in the east and the Byzantine Empire in the west; Muslim armies overran the Sasanians and confined the Byzantines, who were left with part of Anatolia and Southeastern Europe. Detailed explanations for the success of the Muslim campaigns have been difficult to discover, largely because only fragmentary sources have survived from the period. American scholar Fred Donner suggests that Muhammad's establishment of the first Islamic state coupled with ideological coherence and mobilization constituted the main factor that propelled his community to successfully establish one of the largest empires in history. Most historians also agree that, as another primary factor that favoured the Muslim war effort, the Sasanians and the Byzantines were rendered militarily and economically exhausted from decades of warfare against each other, with the Sasanian civil war of 628–632 further accelerating political collapse.
It is also believed that Jews and some Christians in both Sasanian and Byzantine territory may have been dissatisfied with the state of the two empires and either welcomed or were indifferent to the invading Muslim troops. However, confederations of Arab Christians, such as the Ghassanids, initially allied themselves with the Byzantines. There were also instances of working alliances being established between the Sasanians and the Byzantines in spite of their prior hostilities, such as when they combined forces against the Rashidun army during the Battle of Firaz in 633/634. A significant portion of the lands that the Byzantines lost to Muslim offensives in the Levant and in Egypt had been taken back from Sasanian occupation just a few years earlier.