Takeminakata

Takeminakata
God of the wind, water, hunting and warfare
Takeminakata carrying a heavy rock (chibiki no iwa) with his fingertips as a display of strength
Other namesTakeminakata-no-Mikoto (建御名方命, 健御名方命)

Minakatatomi-no-Kami (南方刀美神)
Minakatatomi-no-Mikoto (御名方富命)
Takeminakatatomi-no-Mikoto (建御名方富命, 健御名方富命)
Suwa Myōjin (諏訪明神, 諏方明神)
Suwa Daimyōjin (諏訪大明神, 諏方大明神)
Suwa Hosshō Daimyōjin (諏訪法性大明神, 諏方法性大明神)
Suwa Nangū Hosshō Kamishimo Daimyōjin (諏訪南宮法性上下大明神, 諏方南宮法性上下大明神)
Suwa Shōichii Nangū Hosshō Daimyōjin (諏訪正一位南宮法性大明神, 諏方正一位南宮法性大明神)
Suwa-no-Ōkami (諏訪大神)
Suwa-no-Kami (諏訪神)

O-Suwa-sama (お諏訪様 / お諏訪さま)
Japanese建御名方神
Major cult centerSuwa Grand Shrine
Symbolssnake, dragon
TextsKojiki, Sendai Kuji Hongi, Suwa Daimyōjin Ekotoba
Genealogy
ParentsŌkuninushi and Nunakawahime
SiblingsKotoshironushi and others
ConsortYasakatome
ChildrenIzuhayao, Katakurabe and others

Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as Suwa Myōjin (諏訪明神 / 諏方明神) or Suwa Daimyōjin (諏訪大明神 / 諏方大明神) after Suwa Grand Shrine (Suwa Taisha) in Nagano Prefecture in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda. Takeminakata was also held to be the mythical ancestor of certain families who once served at the shrine as priests, foremost among them being the Suwa clan, the high priests of the Upper Shrine of Suwa who were also revered as living vessels of the god.

There are multiple, often conflicting accounts regarding the deity. The mythology of the imperial (Yamato) court as recorded in the Kojiki (ca. 712 CE) and the Sendai Kuji Hongi portrays Takeminakata as a son of the god Ōkuninushi who was defeated by the heavenly deity Takemikazuchi and fled to Lake Suwa. Local traditions from Suwa itself, however, present markedly different narratives. These portray him, for example, as an invading deity (sometimes said to have descended from heaven) who subjugated the area's indigenous gods, as an unseen divine presence that chose a young boy as its human embodiment (the future ancestor of the Suwa clan), or as a serpentine or dragon-like being. As worship of the Suwa deity spread throughout Japan from the medieval period onward, additional legends developed, shaped by regional adaptation and the syncretism of Buddhism and Shinto. These later stories often diverged from both Suwa's own traditions and the Yamato court's account, portraying the Suwa deity, for example, as a king from India who manifested in Japan, or identifying him with figures such as the warrior Kōga Saburō.