Siege of Jerusalem (587 BC)
| Siege of Jerusalem | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Part of the Jewish–Babylonian War | |||||||||
Jerusalem is on fire (The Art Bible, 1896) | |||||||||
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| Belligerents | |||||||||
| Kingdom of Judah | Neo-Babylonian Empire | ||||||||
| Commanders and leaders | |||||||||
| Zedekiah | Nebuchadnezzar II | ||||||||
| Strength | |||||||||
| Unknown | Unknown | ||||||||
| Casualties and losses | |||||||||
| Many slain, 4,200 others taken to captivity | Unknown | ||||||||
| Part of a series on |
| Jerusalem |
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Jerusalem was besieged from 589–587 BC, marking the final phase of Judah's revolts against Babylon. Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Judah's capital city for approximately 30 months. The city ultimately fell in the summer of 587 BC, after which the Babylonians systematically destroyed Jerusalem and razed Solomon's Temple. The kingdom was dissolved, and a large segment of the population was exiled to Babylonia.
During the late 7th century BC, Judah became a vassal kingdom of Babylon. In 601 BC, Jehoiakim, king of Judah, revolted against Babylonian rule despite the strong remonstrances of the prophet Jeremiah. Jehoiakim died for reasons unclear, and was succeeded by his son, Jeconiah. In 597 BC, the Babylonians besieged Jerusalem, and the city surrendered. Nebuchadnezzar pillaged Jerusalem and deported Jeconiah and other prominent citizens to Babylon; Jeconiah's uncle, Zedekiah, was installed as king. Later, encouraged by the Egyptians, Zedekiah launched a second revolt, and a Babylonian army was sent to retake Jerusalem.
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. According to the Bible, Zedekiah attempted to escape, but was captured near Jericho. He was forced to watch the execution of his sons in Riblah, and his eyes were then put out.
The destruction of Jerusalem and its temple triggered a profound religious, political, and cultural crisis. It left a lasting imprint on biblical literature, notably on prophetic writings. The Kingdom of Judah was abolished and annexed as a Babylonian province with its center in Mizpah. The Judean elite, including the Davidic dynasty, were exiled to Babylon. After Babylon had fallen to Cyrus the Great, founder of the Persian Achaemenid Empire, in 539 BC, he allowed the exiled Judeans to return to Zion and rebuild Jerusalem. The Second Temple was completed in 516 BC under the leadership of Zerubbabel. Centuries later, the city and the temple would again face destruction—this time by the Romans during the First Jewish Revolt in 70 AD.