Mahavira

Mahavira
An 11th century CE sculpture of Tirthankar Mahavira seated in meditation on a lion throne
Personal life
BornVardhamāna
c. 599 BCE (traditional)
uncertain, possibly c. 6th or early 5th century BCE (historical)
Kshatriyakund / Kundagrāma
Nāya Republic, Vajjika League (near present-day Vaishali, Bihar, India)
Died527 BCE (Śvetāmbara trad. dating), 510 BCE (Digambara trad. dating)
uncertain, possibly c. late 5th century BCE (historical)
Pawapuri, Magadha, Haryanka Empire (present-day Nalanda district, Bihar, India)
SpouseYaśodā (Śvetāmbara)
Unmarried (Digambara)
Children1 (Śvetāmbara)
none (Digambara)
Parents
DynastyNāya/Nātha
Other namesVira, Ativira, Sanmatinatha
Religious life
ReligionJainism
(as Vardhamāna)
Senior posting
PredecessorPārśvanātha
SuccessorMahāpadma / Padmanābha
(first Tirthankara of the ascending next half or Utsarpiṇī of time-cycle)
Disciples
  • Gautama Swami
    Sudharma Swami
    Agnibhūti Gautama
    Vāyubhūti Gautama
    Ārya Vyakta Svāmi
    Mandita Svāmi
    Mauryaputta Svāmi
    Akampita Svāmi
    Acalbhrātā Svāmi
    Metarya Svāmi
    Prabhāsa Svāmi
DynastyNāya/Nātha

Mahavira (Mahāvīra), also known by his birth name Vardhamana (Vardhamāna), was an Indian religious reformer and spiritual leader, considered by Jains to be the 24th and final Tirthankara (Supreme Preacher) in the current time cycle of Jain cosmology. He is believed by historians to have lived in the 6th or 5th century BCE, reviving and reforming an earlier Jain or proto-Jain community which had likely been led by Pārśvanātha, whom Jains consider to be Mahavira's predecessor. Although the dates of Mahavira's life are uncertain and historically reliable information is scarce, and traditional accounts vary by sectarian traditions, the historicity of Mahavira is well-established and not in dispute among scholars.

According to traditional legends and hagiographies, Mahavira was born in 599 BCE to a ruling royal kshatriya Jain family of the Nāya tribe in what is now Bihar in India. According to traditional sources like the Ācārāṅga Sūtra, the Nāyas were followers of Parshvanatha, Mahavira's predecessor. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) when he died.

Mahavira taught attainment of samyak darshan or self realization (atma-anubhuti) through the practice of bhedvijnāna, which involves positioning oneself as a pure soul, separate from body, mind and emotions, and being aware of the soul's true nature; and to remain grounded and steadfast in soul's unchanging essence during varying auspicious or inauspicious external circumstances. He also preached that the observance of the vows of ahimsa (non-violence), satya (truth), asteya (non-stealing), brahmacharya (chastity), and aparigraha (non-attachment) are necessary for spiritual liberation. He taught the principles of Anekantavada (many-sided reality): syadvada and nayavada. Mahavira's teachings were compiled by Indrabhuti Gautama (his chief disciple) as the Jain Agamas. The texts, transmitted orally by Jain monks, are believed to have been largely lost by about the 1st century CE.

Mahavira is usually depicted in a sitting or standing meditative posture, with the symbol of a lion beneath him. His earliest iconography is from archaeological sites in the North Indian city of Mathura, and is dated from between the 1st century BCE and the 2nd century CE. His birth is celebrated as Mahavira Janma Kalyanaka while his nirvana (liberation) and attainment of Kevala jnana (omniscience) by Gautama Swami are observed by Jains as Diwali.