Saint Nino


Nino
Icon of Saint Nino
Equal to the Apostles and the Enlightener of Georgia
Bornc. 280s or c. 290s
Kolastra, Cappadocia
Diedc. 320s or c. 330s
Bodbe, Kakheti
(modern-day Georgia)
Venerated inEastern Orthodox Church
Catholic Church
Oriental Orthodox Churches
Major shrineBodbe Monastery
FeastEntering Kartli
May 19 (New Calendar)
June 1 (Old Calendar)
Death
January 14 (New Calendar)
January 27 (Old Calendar)
AttributesGrapevine cross
PatronageGeorgia

Saint Nino (sometimes St. Nune or St. Ninny; Georgian: წმინდა ნინო, romanized: ts'minda nino; Armenian: Սուրբ Նունե, romanizedSurb Nune; Greek: Ἁγία Νίνα, romanizedHagía Nína) was a woman who preached Christianity in the territory of the Kingdom of Iberia in what is now Georgia. Her preaching led to the Christianization of Iberia.

According to most traditional accounts, she belonged to a Greek-speaking Roman family from Kolastra, Cappadocia, was a relative of Saint George, and came to Iberia from Armenia.

At the age of 14, Nino served as a lady-in-waiting to a Christian noblewoman whom Diocletian wished to marry. The woman refused, and Nino, together with her mistress and other attendants, fled to avoid persecution. All were killed except Nino, who survived by hiding. According to tradition, she then received a vision of the Virgin Mary, who gave her a grapevine cross and instructed her to travel to Iberia (modern-day Georgia) to spread the Christian faith. Nino traveled to Iberia, preached Christianity, and converted the entire country.

According to tradition, she performed miraculous healings and converted the Georgian queen, Nana, and eventually the pagan king Mirian III of Iberia, who, lost in darkness and blinded on a hunting trip, found his way only after praying to "Nino's God". Mirian declared Christianity the official religion of his kingdom (c. 326), and Nino continued her missionary activities among Georgians until her death.

Her tomb is still venerated at the Bodbe Monastery in Kakheti, eastern Georgia. She has become one of the most venerated saints of the Georgian Orthodox Church, and her attribute, the grapevine cross, is a symbol of Georgian Christianity.

She was named Christiana by Rufinus and Theognosta by the Byzantines.