Nio (Buddhism)

Nio
The wooden Guhyapāda Nio at Todai Temple in Nara, Japan, made by Unkei & Kaikei in 1203
A stone Renwang in the Maijishan Grottoes in Tianshui, China, carved during the Song dynasty (960–1279)
Renwang
Chinese仁王
Literal meaningKing(s) of Benevolence
Benevolent King(s)
Transcriptions
Standard Mandarin
Hanyu PinyinRénwáng
Wade–GilesJen-wang
Tianwang
Chinese天王
Literal meaningDeva King(s)
Heavenly King(s)
Transcriptions
Standard Mandarin
Hanyu PinyinTiānwáng
Wade–GilesT'ien-wang
Korean name
Hangul인왕
Hanja仁王
Transcriptions
Revised RomanizationIn-wang
McCune–ReischauerInwang
Japanese name
Kanji仁王
Hiraganaにおう
Transcriptions
RomanizationNiō

Niō (in Japanese contexts) or Inwang (in Korean contexts) or Renwang (in Chinese contexts) or Nhân vương (in Vietnamese contexts), also known as the Deva or Benevolent Kings, are two wrathful and muscular guardians of the Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon. According to scriptures like the Pāli Canon as well as the Ambaṭṭha Sutta, they travelled with Gautama Buddha to protect him. Within the generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism.