Neopragmatism

Neopragmatism is a philosophical position developed by the American philosopher Richard Rorty. It is pragmatist in that it is influenced by the classical pragmatism of Charles Sanders Peirce, William James, and John Dewey, while also incorporating the insights of the analytic philosophy which ended up superseding that movement, hence the "neo-" in its name.

Neopragmatism was originally developed by Rorty in his influential book Philosophy and the Mirror of Nature (1979). In this book, Rorty argues that philosophy as traditionally conceived, i.e. as a sort of supreme court of reason overlooking the rest of culture, has become obsolete, having reached an impasse in analytic philosophy, and so philosophy must instead become a more interpretive and culturally relevant discipline if it is to have any relevance at all.

The main lesson to be learned from the classical pragmatists, according to Rorty, is that there is no difference in theory which makes no difference in practice, a sentiment which can be traced all the way back to Peirce's formulation of his pragmatic maxim, and this sentiment is largely the defining characteristic which unites neopragmatists from across the philosophical spectrum.

Another notable philosopher who identified as a neopragmatist later in his career was Hilary Putnam. While Donald Davidson, who was a major influence on and close friend of Rorty, never publicly identified as a pragmatist in any sense, he did notice that his views did not differ that much from Rorty's, with there being more difference between them in terms of style and attitude. The following contemporary philosophers are also often considered to be neopragmatists: Nicholas Rescher (a proponent of methodological pragmatism and pragmatic idealism), Jürgen Habermas, Susan Haack, Robert Brandom, and Cornel West (the latter two being Rorty's students at Princeton).