Moishe Postone

Moishe Postone
Postone in 2015
BornApril 17, 1942
Edmonton, Alberta, Canada
DiedMarch 19, 2018 (aged 75)
Academic background
Alma materUniversity of Chicago
Goethe University Frankfurt
ThesisThe Present as Necessity (1983)
Doctoral advisorIring Fetscher, Heinz Steinert, Albrecht Wellmer
InfluencesG. W. F. Hegel, Karl Marx, György Lukács, Isaak Illich Rubin, Max Weber, Herbert Marcuse, Theodor W. Adorno, Alfred Sohn-Rethel
Academic work
DisciplineHistory, sociology
Sub-discipline20th-century German history, modern European intellectual history, social theory
School or traditionCritical theory
InstitutionsUniversity of Chicago
Doctoral studentsCatherine Chatterley, Loïc Wacquant, Chris Cutrone
Notable worksTime, Labor and Social Domination (1993)
InfluencedMartin Hägglund, Gáspár Miklós Tamás

Moishe Postone (April 17, 1942 – March 19, 2018) was a Canadian social theorist, historian, and professor of history at the University of Chicago. He is best known for his influential reinterpretation of Karl Marx's critique of political economy, articulated in his magnum opus, Time, Labor and Social Domination (1993).

Postone's work challenges fundamental tenets of Marxist thought. He argued that "traditional Marxism" misunderstands Marx's mature theory by framing it as a critique of capitalism from the "standpoint of labor"; Postone instead proposed that Marx's theory is a critique of labor in capitalism itself. According to him, the core problem of capitalism is not class exploitation based on market relations and private property, but a historically unique form of "abstract domination" by impersonal social structures that individuals themselves constitute. This domination is driven by the contradictory logic of capital, which he characterized as a "treadmill" dynamic that generates increasing material wealth alongside growing social precarity.

Among modern politics, Postone applied theoretical framework to analyze modern antisemitism, which he controversially described as a fetishized, one-sided form of anticapitalism. He is seen as part of the intellectual strain known as the New Left, and like other members of the New Left, he thought the Soviet Union was essentially capitalist and not truly socialist. Postone also considered much of left-wing anti-Zionism to be antisemitic and coming from the Soviet Union.