Moishe Postone
Moishe Postone | |
|---|---|
Postone in 2015 | |
| Born | April 17, 1942 |
| Died | March 19, 2018 (aged 75) |
| Academic background | |
| Alma mater | University of Chicago Goethe University Frankfurt |
| Thesis | The Present as Necessity (1983) |
| Doctoral advisor | Iring Fetscher, Heinz Steinert, Albrecht Wellmer |
| Influences | G. W. F. Hegel, Karl Marx, György Lukács, Isaak Illich Rubin, Max Weber, Herbert Marcuse, Theodor W. Adorno, Alfred Sohn-Rethel |
| Academic work | |
| Discipline | History, sociology |
| Sub-discipline | 20th-century German history, modern European intellectual history, social theory |
| School or tradition | Critical theory |
| Institutions | University of Chicago |
| Doctoral students | Catherine Chatterley, Loïc Wacquant, Chris Cutrone |
| Notable works | Time, Labor and Social Domination (1993) |
| Influenced | Martin Hägglund, Gáspár Miklós Tamás |
Moishe Postone (April 17, 1942 – March 19, 2018) was a Canadian social theorist, historian, and professor of history at the University of Chicago. He is best known for his influential reinterpretation of Karl Marx's critique of political economy, articulated in his magnum opus, Time, Labor and Social Domination (1993).
Postone's work challenges fundamental tenets of Marxist thought. He argued that "traditional Marxism" misunderstands Marx's mature theory by framing it as a critique of capitalism from the "standpoint of labor"; Postone instead proposed that Marx's theory is a critique of labor in capitalism itself. According to him, the core problem of capitalism is not class exploitation based on market relations and private property, but a historically unique form of "abstract domination" by impersonal social structures that individuals themselves constitute. This domination is driven by the contradictory logic of capital, which he characterized as a "treadmill" dynamic that generates increasing material wealth alongside growing social precarity.
Among modern politics, Postone applied theoretical framework to analyze modern antisemitism, which he controversially described as a fetishized, one-sided form of anticapitalism. He is seen as part of the intellectual strain known as the New Left, and like other members of the New Left, he thought the Soviet Union was essentially capitalist and not truly socialist. Postone also considered much of left-wing anti-Zionism to be antisemitic and coming from the Soviet Union.