Guru Tegh Bahadur
Guru Tegh Bahadur | |
|---|---|
ਗੁਰੂ ਤੇਗ਼ ਬਹਾਦਰ | |
A mid-17th-century portrait of Guru Tegh Bahadur painted by Ahsan, the viceregal painter of Shaista Khan, governor of Bengal, circa 1668–69 | |
| Personal life | |
| Born | Tyag Mal 1 April 1621 |
| Died | 11 November 1675 (aged 54) |
| Cause of death | Execution by decapitation |
| Spouse | Mata Gujri |
| Children | Guru Gobind Singh |
| Parent(s) | Guru Hargobind and Mata Nanaki |
| Known for |
|
| Other names | Ninth Master Ninth Nanak Srisht-di-Chadar ("Shield of The World") Dharam-di-Chadar ("Shield of Dharma") Hind-di-Chadar ("Shield of India") |
| Signature | |
| Religious life | |
| Religion | Sikhism |
| Religious career | |
| Period in office | 1664–1675 |
| Predecessor | Guru Har Krishan |
| Successor | Guru Gobind Singh |
| Military service | |
| Battles/wars | Early Mughal-Sikh Wars Battle of Kartarpur (1635) Skirmish Of Dhubri (1669) |
Guru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬਹਾਦਰ (Gurmukhi); Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦaːd̯ʊɾᵊ]; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Sikhs from 1665 until his beheading in 1675. He was born in Amritsar, Punjab, India in 1621 and was the youngest son of Guru Hargobind, the sixth Sikh guru. Considered a principled and fearless warrior, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Granth Sahib, which is the main text of Sikhism.
Guru Tegh Bahadur was executed on the orders of Aurangzeb, the sixth Mughal emperor, in Delhi, India. Sikh holy premises Gurudwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of Guru Tegh Bahadur. His day of martyrdom (Shaheedi Divas) is commemorated in India every year on 24 November.
Historical sources differ on the reasons for the conflict between Guru Tegh Bahadur and Aurangzeb, and the subsequent execution of the Guru. Sikh accounts state that the Guru defended the freedom and rights of non-Muslims against the intolerant policies of Aurangzeb, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab region. In addition, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostility to the Guru.