Death of James Cook

On 14 February 1779 British explorer Captain James Cook was killed as he attempted to kidnap Kalaniʻōpuʻu, the ruling chief (aliʻi nui) of the island of Hawaii, and hold him hostage for the return of a cutter which Hawaiians had stolen. As Cook and his men attempted to take the chief to his ship, they were confronted by a crowd of Hawaiians at Kealakekua Bay seeking to prevent Kalaniʻōpuʻu leaving. In the ensuing confrontation, Cook, four British marines and 17 Hawaiians were killed.

In January 1778, during his third Pacific voyage, Cook had become the first known European to visit the Hawaiian Islands. His expedition returned to the islands in January 1779 and anchored in Kealakekua Bay. Relations between the British and Hawaiians were initially good, as Cook's expedition had arrived during the Makahiki season, a celebration of fertility and the god Lono. Although the Hawaiians called Cook "Lono" and treated him with reverence, scholars are divided on whether they considered him a deity.

Cook's expedition left the bay on 4 February but were forced to return a week later after one of its ships was damaged in a gale. However, the Makahiki season had ended and tensions between the British and Hawaiians increased. A series of thefts by Hawaiians and violent reprisals by the British culminated in the theft of the cutter and Cook's attempt to take Kalaniʻōpuʻu hostage for its return. After Cook was stabbed and beaten to death in the following affray, his body was dismembered by the Hawaiians and distributed to their chiefs – a mark of respect for a high-ranking adversary. Following reprisals by the British in which several more Hawaiians were killed, Cook's remains were returned to the British and were buried at sea with full military honours.

Following Cook's death, he was widely celebrated in Europe as a heroic explorer and humanitarian. However, some crew member accounts of his final voyage depicted him as hot-tempered and responsible for the mistreatment of indigenous people. For some decades after his death, many Hawaiians venerated him as an ancestral being, but as Christianity spread in Hawaii, his death was increasingly viewed as divine punishment.